2 Samuel 13:28

Authorized King James Version

PDF

Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.

Original Language Analysis

צִוִּ֣יתִי had commanded H6680
צִוִּ֣יתִי had commanded
Strong's: H6680
Word #: 1 of 29
(intensively) to constitute, enjoin
אַבְשָׁל֨וֹם Now Absalom H53
אַבְשָׁל֨וֹם Now Absalom
Strong's: H53
Word #: 2 of 29
abshalom, a son of david; also (the fuller form) a later israelite
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 29
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נְעָרָ֜יו his servants H5288
נְעָרָ֜יו his servants
Strong's: H5288
Word #: 4 of 29
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
וְאָֽמַרְתִּ֨י and when I say H559
וְאָֽמַרְתִּ֨י and when I say
Strong's: H559
Word #: 5 of 29
to say (used with great latitude)
רְא֣וּ Mark H7200
רְא֣וּ Mark
Strong's: H7200
Word #: 6 of 29
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
נָ֠א H4994
נָ֠א
Strong's: H4994
Word #: 7 of 29
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
כְּט֨וֹב is merry H2896
כְּט֨וֹב is merry
Strong's: H2896
Word #: 8 of 29
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
לֵב heart H3820
לֵב heart
Strong's: H3820
Word #: 9 of 29
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
אַמְנ֛וֹן Amnon H550
אַמְנ֛וֹן Amnon
Strong's: H550
Word #: 10 of 29
amnon (or aminon), a son of david
בַּיַּ֙יִן֙ with wine H3196
בַּיַּ֙יִן֙ with wine
Strong's: H3196
Word #: 11 of 29
wine (as fermented); by implication, intoxication
וְאָֽמַרְתִּ֨י and when I say H559
וְאָֽמַרְתִּ֨י and when I say
Strong's: H559
Word #: 12 of 29
to say (used with great latitude)
אֲלֵיכֶ֔ם H413
אֲלֵיכֶ֔ם
Strong's: H413
Word #: 13 of 29
near, with or among; often in general, to
הַכּ֧וּ unto you Smite H5221
הַכּ֧וּ unto you Smite
Strong's: H5221
Word #: 14 of 29
to strike (lightly or severely, literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 29
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אַמְנ֛וֹן Amnon H550
אַמְנ֛וֹן Amnon
Strong's: H550
Word #: 16 of 29
amnon (or aminon), a son of david
וַֽהֲמִתֶּ֥ם then kill H4191
וַֽהֲמִתֶּ֥ם then kill
Strong's: H4191
Word #: 17 of 29
to die (literally or figuratively); causatively, to kill
אֹת֖וֹ H853
אֹת֖וֹ
Strong's: H853
Word #: 18 of 29
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אַל H408
אַל
Strong's: H408
Word #: 19 of 29
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תִּירָ֑אוּ him fear H3372
תִּירָ֑אוּ him fear
Strong's: H3372
Word #: 20 of 29
to fear; morally to revere; causatively to frighten
הֲל֗וֹא H3808
הֲל֗וֹא
Strong's: H3808
Word #: 21 of 29
not (the simple or abs. negation); by implication, no; often used with other particles
כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 22 of 29
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אָֽנֹכִי֙ H595
אָֽנֹכִי֙
Strong's: H595
Word #: 23 of 29
i
צִוִּ֣יתִי had commanded H6680
צִוִּ֣יתִי had commanded
Strong's: H6680
Word #: 24 of 29
(intensively) to constitute, enjoin
אֶתְכֶ֔ם H853
אֶתְכֶ֔ם
Strong's: H853
Word #: 25 of 29
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
חִזְק֖וּ you be courageous H2388
חִזְק֖וּ you be courageous
Strong's: H2388
Word #: 26 of 29
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
וִֽהְי֥וּ H1961
וִֽהְי֥וּ
Strong's: H1961
Word #: 27 of 29
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לִבְנֵי and be valiant H1121
לִבְנֵי and be valiant
Strong's: H1121
Word #: 28 of 29
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
חָֽיִל׃ H2428
חָֽיִל׃
Strong's: H2428
Word #: 29 of 29
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength

Analysis & Commentary

Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.

This verse contributes to the narrative of Amnon and Tamar, emphasizing unresolved sin, family breakdown. Amnon's rape of Tamar and Absalom's revenge illustrate how unresolved sin metastasizes into family-wide dysfunction. David's failure to discipline Amnon (possibly from guilt over his own sexual sin) enabled further tragedy. Hebrew terminology emphasizes Tamar's desolation and Absalom's calculated hatred. The narrative demonstrates intergenerational sin consequences and the necessity of proper justice administration.

Historical Context

The historical setting of 2 Samuel 13 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding unresolved sin, family breakdown provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources